Showing posts with label creative learning. Show all posts
Showing posts with label creative learning. Show all posts

Thursday, 23 April 2015

3 ways income inequality is affecting the Creative Economy


"Being creative is being able to do new things with old stuff"

American sociologist Richard Florida coined the terms Creative Class and Creative Economy as a way to refer to those industries where creativity and innovation are central to their performance. It may be the case that, in general terms, we can extend the argument saying that creativity is central to any business, however, Florida’s notion is not intended to blanket all businesses, but is rather much more concrete: creativity is not about individuals, but about organisations that structure their business around autonomy, tolerance, talent and technology, because in doing so they are able, to develop better products, while having positive effects on their environment (spillovers of their activity that, for instance, enables others to increase their own productivity (think of search engines like Google) or by promoting cultural products (like Wikipedia or Open Data Portals).


From this perspective, the creative economy appears as bearing important differences that distinguish them from established organizational structures (e.g. Taylorism, Fordism, and businesses that practice with military rigor the mantra of minimum cost equals maximum profit). Instead the creative economy is all about rewarding collaboration rather than individual performance, innovators rather than technocrats, autonomy over discipline, etc. We may not be able to draw a line on the sand that divides the creative industries from more traditional ones, yet it is still possible to trace general boundaries:

  • ‘I define the core of the Creative Class to include people in science and engineering, architecture and design, education, arts, music and entertainment, whose economic function is to create new ideas, new technology and/or new creative content. […]
  • All members of the Creative Class—whether they are artists or engineers, musicians or computer scientists, writers or entrepreneurs—share a common creative ethos that values creativity, individuality, difference and merit’ (Florida, 2004, p. 8).


In short, if innovation, creativity and collaboration are core values to your business and your consumers, then your business is part of the creative economy.



Florida's The Rise of the Creative Class 2004



How does income inequality affect the creative economy?

Thomas Piketty’s work on income inequality trends in developed economies tells us that there are forces of convergence and forces of divergence that characterise capitalist growth in the past two hundred years or so: forces that make lower and higher incomes converge—reducing inequality—and forces that make low and higher incomes diverge, resulting in higher inequality.

The forces of divergence that directly affect the creative economy, says Piketty, are two: financial instability and lower investments in cultural capital.

I will now go over each so as to clarify his point.


Financial instability means, on the one hand, that economies are in constant risk of building economic bubbles, that is, in funneling investment flows: putting too much money too quickly into particular markets, leading to situations of overinvestment. The tech bubble of the late 90s is a prime example, although an even better one is of course the 2007 sub-prime crisis that ended in a global financial crisis.

But, why does income inequality produce financial instability?

Financial instability means, on the one hand, that economies are in constant risk of building economic bubbles, that is, in funneling investment flows: putting too much money too quickly into particular markets, leading to situations of overinvestment. The tech bubble of the late 90s is a prime example, although an even better one is of course the 2007 sub-prime crisis that ended in a global financial crisis.

But, why does income inequality produce financial instability?

The reason is that higher income inequality means that a small number of investors are able to influence the direction of a market. This means that they are able to drive people’s future expectations about the type of returns a market can accrue, bringing, in turn, larger investment flows into that market. However, they can also affect the negative expectations of a market, taking investment away from that market.

The second force of divergence mention by Piketty is the general tendency of public capital to decrease. Public capital referring to all those investments (private or public, although mainly public in nature) whose benefits are equally public, at least in the sense of what economists call public goods: we can talk here about schools, public libraries, roads and bridges as well as about the particle accelerator in Switzerland, the Norwegian public fund that manages the country’s oil wealth, the public funding destined to R&D—although the latter is surely the smallest in comparison.

The problem, as you may have already sensed, is that ‘we currently spend far more in interest on the [public] debt than we invest in higher education. [AND] This has been true for a very long time (Piketty, 2013, p. 567).

The reason public capital plays a central role for the Creative Economy is explained by relation that exists, between high cultural capital (e.g. libraries, parks, museums, etc.) and, on the one hand, the entrepreneurial spirit that drives innovation, and on the other, the social atmosphere that rewards autonomy, creativity, collaboration, and so on.    

I said, however, that Piketty identifies too, forces of convergence—forces that bring high and lower incomes closer to each other. This forces not only decrease the levels of inequality, but also result in a number of what economists call positive externalities, that is, public capital can increase the number of well-paid jobs, can allow the middle class to increase their disposable income, can decrease the rates of violent crime and in general have positive economic and social spillovers.

Public capital allows for the three T’s (talent, tolerance and technology) to flourish within social groups, which increase entrepreneurial innovation, at every level of the business. There are a number of ways in which companies can use these three factors as the underpinning of their business model. The next post of the Thomas Piketty series will describe how the three T’s can increase productivity, job satisfaction and general firm performance.


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Monday, 16 March 2015

“Creative people are born not made” and other copouts that keep you from being remarkable


From all the myths on creativity this is, no doubt, one of the most pervasive. Its success in becoming part of our collective imagination is due to a single, yet terribly influential belief that gives an almost mystical role to talent—‘raw talent’. My point is that creativity is neither in the brain nor in the body--also not in  society. In a word, it is not a thing, it is a process.

Spotting the ways in which this deeply held belief in 'raw talent' negatively affects our behavior is actually not diffcult.

Think, for example, about the response that most people give, when asked whether or not they would say that they are creative individuals:

‘No… I have never been the creative type… I never was into any of that artsy stuff’.

But, what do we mean when we say things like 'artsy' or even 'talent'?
Creativity we seem to think is some mysteriously cool stuff that allows people to do even more cool stuff.

Such belief, one quickly realizes, makes of creativity a sort of hovering abstract attribute which would somehow materialize in different activities—sometimes painting, sometimes playing an instrument, and sometimes dancing ballet. For the believer in the powers of 'creative stuff' practice is inconsequential or secondary: Picasso was born a Master painter. Creativity, from this point of view, is supposed to be an energy of sorts that lives in some realm that is prior to the activity itself—perhaps within an individual’s soul, mind, or spirit.

You may at this point be thinking: ‘Ok, maybe the idea lacks sophistication, but is it really such a bad thing? Not everyone is a sociologist or a philosopher you know…’. 

I agree with you, the real question is how this affects people’s ability to be creative, right?

Well, this is where the real damage lies and it comes to light when we pay attention to the effects it has on both, the so called ‘creatives’ and the other ‘square’ or uncreative individuals. Most of the believers fall on the latter category. For them they simply acquire a sense of defeat about creativity, which, fact, works as a powerful resistance against creative work. These are the same people that will tell you, when given the opportunity to be creative: ‘I’m not the person for the task’, ‘I can’t do that’, ‘I am not one of the office’s creative people…’ ‘Maybe he [while pointing to someone with frizzy hair] can help you’.

It is this attitude of insecurity or contempt for creative work what is the real hindrance, no matter what the work or the type of organization at stake. This is not to say that the role of those aspects of our lives we don’t really choose for (education, parents, geography, and luck) is negligible, but rather that thinking and working creatively is most of all a practice or a habit, which comes about through repetition.

Repetition is what allows for mastery to be acquired: an artist, who can draw wonderfully realistic portraits in minutes, is able to do so because of the hundreds if not thousands of portraits she has made in the past. Like with any activity—from driving a car to playing tennis—it is hours of dedication and repetition what truly account for what we normally refer to as talent—the 10,000 hour rule for Gladwell’s Outliers. When it comes to creativity, furthermore, talent is indeed essential but it is not sufficient on its own—not all artists are innovators, and not all are pushing the lines of their disciplines. In the cases of people like Picasso, Matisse, Hopper or Warhol, just to name a few, their true truly experimental and innovative phases came only after they had acquired mastery over the techniques necessary to render a flawless painting (or a flawless design in the case of Warhol). Talent, we must realize, is but the starting point behind creative work; talent is what comes to light after the ten thousands hours. It is what allows for experimentation to be less of a leap of faith and more of an experiment in the scientific sense, hence, more of a discovery that may at first raise more questions than answers, but which in any case allows for progress to be accounted for, to be visible.

This same engrained belief is also responsible in convincing us (namely managers) that creative work is a black-box, which implies that it is a process that cannot be accounted for or properly understood. Instead of recognizing the hard work that is needed to acquire a talent, because it makes us feel insecure about our own sense of dedication and perseverance, we put a black-box in its place. Given that we cannot simply replicate the results of someone who has mastered a technique, we decide—out of frustration—that creativity is a sort of uncontrollable fluke, which cannot be learned or taught, and which cannot be made into a central part of an organization’s way of doing things. If your manager or your CFO tells you that in order to encourage creativity the company must sacrifice on productivity and efficiency, then you can be sure that they are the type of believers I have been talking about.

So, next time you hear yourself repeating the myth, remember that you can be creative, and that by doing so you are not giving up on structure, accountability or reflection.


Written by Daniel Vargas Gómez

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